The Split 70th Week of Seven Years
In Daniel 9:20-27, an angel delivered a prophetic message to Daniel concerning the future of God's Chosen Ones. Often referred to as "Daniel's 70 Weeks," The 70th and last week would consist of seven years."
Just as the 70 weeks were divided into three periods of years (3.5 + 63+ 3.5 =70), so also is the last (70th week) divided.
The time-line in Daniel 9:20-27 calls for a divided or split 70th week, comprised of two periods of approximately 3.5 years each, but with an unspecified number of years in-between (the present "Church Age"). The first half corresponds to the 3.5 years of the ministry of Jesus on earth, from His baptism to His crucifixion. The second half of the 70th week will commence with the appearance of the Antichrist and the "Great Tribulation" or "great distress" prophesied by Jesus (Matthew 24), and will conclude with His second coming at the end of the age (Matthew 24; 2 Thessalonians 2:8; Daniel 12:10-12; Revelation 13:5).
In Daniel 9:20-27, we read that “Messiah the Prince” (Jesus Christ) will be “cut off” (crucified) at the end of His 3.5-year ministry, which coincides with the end of the Old Covenant and the advent of God's Everlasting New Covenant inaugurated by Jesus through the cross (Jeremiah 31:33,34; 32:38, 40; Ezekiel 36:26-27; 37:26).
The crucifixion of Messiah the Prince “put a stop to sacrifices and grain offerings” (Daniel 9:25), as they were supplanted by the supreme sacrifice of Jesus at the cross. That is a widely accepted truth.
But few understand much else about God's Everlasting New Covenant.
Daniel 9:27 discloses: “he will make a firm covenant with the many [God's Chosen Ones] for one week” [the 70th Week of seven years]. “He” is “Messiah [Christ] the Prince,” the antecedent of “he” in Daniel 9:27. However, it has been wrongly taught for a long time that the “he” who makes a firm covenant is the people's “prince who is to come” — the Antichrist (Daniel 9:26), and that he, the Antichrist, will institute a 7-year peace treaty with the nation of Israel.
But that is not what the angel Gabriel told Daniel.
Keep in mind that the so-taught Antichrist's 7-year peace treaty with Israel is by far the most popular interpretation of the passage — and has been for generations. But it is a flawed product of eisogesis (reading one's own presuppositions into the text).
I'll briefly sort this out for you. In the phrase, "the people of the prince who will come," the subject here is “people,” not the “prince who is to come.”
“People” is a plural word which requires the plural pronoun “they,” not the singular “he” that appears in verse 27. As for “of the prince who is to come,” this is a modifying phrase that gives identity to the “people.” So, neither the Antichrist nor his "people" enter into any 7-year peace treaty or covenant with God's chosen ones.
Those “people” in verse 26 were not the Jews but Romans — governing authorities and military legions — who occupied Jerusalem. Titus, who later became the Roman Emperor, at the time held jurisdiction over Jerusalem. When the Jewish Zealots rebelled against Rome in 70 A.D., Titus sent Josephus to negotiate a truce, but the Zealots rejected this and continued their revolt. So, there was no “firm covenant” by Titus with the Jews, and there is no collaborative Scripture to see a “dual fulfillment” in which the coming prince is both Titus and the Antichrist.
Therefore, an Antichrist-brokered “seven-year peace treaty” with Israel is not Scriptural but a construct of errant exegesis. In fact, Titus and his Roman soldiers did the opposite of fomenting even a fraudulent peace with Israel: they lay siege against Jerusalem, and the city and its second temple were reduced to ruins (see the rest of Daniel 9:25).
Therefore, an Antichrist-brokered “seven-year peace treaty” with Israel is not Scriptural but a construct of errant exegesis. In fact, Titus and his Roman soldiers did the opposite of fomenting even a fraudulent peace with Israel: they lay siege against Jerusalem, and the city and its second temple were reduced to ruins (see the rest of Daniel 9:25).
Daniel’s 70th Week. Iwill culminate with the second coming of Jesus. Thus, the redemption of God's Elect will be inaugurated through the first resurrection (with Jesus) and consummated in its entirety when He returns.
More of Frank's books and articles to READ FOR FREE:
The Antichrist
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